Obedience and Revolt: Volume 1 – Learning to conform
An autobiographical novel,
By Daniel O’Beeve
By Dr Jim Byrne
25th August 2015
Watch this space…
There has been a slight delay to the publishing
deadline for this, our publishing sensation of 2015.
At the last minute,
Daniel insisted upon a few minor changes to the text, especially to the Foreword and Chapter 1. These have now been
completed, and can be found below by clicking the links that follow:
Most of the proofreading is now complete, and the final corrections to the text are
We estimate that Volume 1 will be available at Amazon in the next
15 to 20 days.
Watch this space…
Dr Jim Byrne, Editor and publisher of Daniel’s work…
Summary outline of this work, and
details of the author’s background…
We have also summarized
the overview of this book, and provided background information regarding the author and some feedback from advanced readers
of the text.
We hope you find this information interesting and informative.
Obedience and Revolt: Volume
1 – Learning to conform
An autobiographical novel,
By Daniel O’Beeve
This book can be summarized in one sentence, as follows:
Daniel O’Beeve was an innocent, abused, overly-obedient boy who set out on a long,
lonely and painful journey towards a new, liberated life - but with a wholly inadequate map of the social and emotional territory
to be crossed.
Genre based on the book industry categories:
The basic category is this: FIC031080 FICTION / Thrillers / Psychological
But it could also be classified under any and all of the following: FIC041000 FICTION / Biographical;
FIC040000 FICTION / Alternative History;
FICTION / Fantasy / Paranormal
Reader response 1:
for the advance copy. As I began to dip into its pages, at random, I had a real sense that this is Kurt Vonnegut meeting Ursula
Le Guin and Flann O'Brien, so they can collectively rewrite a case study drawn up by Sigmund Freud, John Bowlby and Melanie
Klein. But then I went back to the beginning and realized, all of this has been written by one man. The man who lived
through these amazing, bizarre experiences".
Wolverhampton, Novel Lover!
The main themes to be found in this book include:
Injustice and inequality; Isolation and aloneness; Quest for adult, romantic love; Coming of age; Heroism –
facing up to fear, and triumphing over adversity.
Other themes include: Attachment
relationships in childhood and adulthood; childhood abuse; negative impact of economic and social inequality on the mind of
the child and on the prospects for the individual’s development; learning to love; striving for autonomy in a market-based
society; and spiritual development in a materialistic world.
Reader response 2:
"I enjoyed the draft copy enormously. It was like a cross between a Hercule
Poirot mystery, a Graham Green thriller, and a Jungian analytical psychology paper on dream analysis and the exploration of
tensions between various archetypes: the little white goat; the little blue bear; the little blue professor; the timid sheep;
the tall lady; and others."
Miner of Metaphors...
O’Beeve’s parents crush his spirit, through their demand for total obedience, enforced by physical violence, both
actual and in the form of threats. His mother hates him because of the pain he caused her during a long, difficult birth.
He knows nothing of love or affection; he has no friends; he is bullied and frightened by his teachers and his school peers.
He is miserably unhappy and isolated most of the time. But Daniel has a secret desire to have a better life –
to find love, to find ‘his princess’, and to live in freedom and happiness. He studies judo with Japanese
teachers, and he tries to make sense of love and sex and passion, through various experimental relationships. At the
age of eighteen years, he revolts, against his work, his culture and his family, and he migrates to England, alone –
a permanent outsider - with a grossly inadequate map of the social and emotional world…
Reader response 3:
"I was amazed by the richness of the story. The many
strands of reality that have been woven together. I loved Professor Valises. I wept for the little blue bear.
And I could not believe the tension involved in the Saravey Priests hauling the little white goat and the curious boy
out into the desert to sacrifice them to the God, Namti. My head is still spinning".
D.L., Bradford. Psychology fan.
Back Cover Text: The following text appears
on the back cover:
Volume 1 – Learning to conform.
Daniel O’Beeve was born into a psychological nightmare. Like a captive, trussed up
in a dark and dingy cellar, robbed of his freedom, he was told on a daily basis that ‘this is where you belong!’
But every morning he awakes with a feeling in his heart, equivalent to a statement and a question in his mind: Firstly, ‘There
must be something more than this!’ And, secondly, ‘Where is the escape hatch?’
From a young age, he studies the work of detectives, like Hercule Poirot and Charlie Chan.
But he has not had the kind of education or training that would link up his little grey cells to support a range of useful
questions that would help him to escape. And he does not have the oriental insights that would make sense of his life.
He is a simple, innocent, overly-obedient soul. He is a loner, an isolate,
a social reject. But he has tons of patience…
So he muddles through
a strange kind of half-life, and when the chance to escape comes, he jumps at it, and takes the cattle boat to England…
On his own…
Thus begins an adventure that will take him across three
continents, and into and out of a strange dreamland in which he learns some important life lessons that will help him towards
his goal of becoming a fully functioning human being, in a crazy world. Above all else, it will lead him through the
strange (for him) territory of love, sex, passion and relationships with women…
Dr Daniel O’Beeve (not his real name) is a Doctor of Clinical Psychology, working in Paris, France. He
was born in Ireland, in the summer of 1946, and moved to England at the age of eighteen years.
He studied economics and politics at the University of Oxford, before moving to Bangladesh to work in the field of
economic and technological development.
From there he moved to Thailand, and
then back to England, where he had a kind of breakdown, from which he slowly recovered by studying philosophy and psychology,
and by becoming a kind of self-styled Zen monk.
He met his wife, Athena, in
Alton Cross, in Derbyshire, in 1980, and they moved to Paris in the autumn of 1990, when he’d completed his doctoral
degree in clinical psychology.
He sees clients on a daily basis in Paris, and
also writes articles and books. His main area of study is the human mind; but he also has explored the distortions and
dysfunctions of the human heart. He teaches the importance of writing one’s own autobiography as the royal road
to emotional recovery.
by the author:
"I am too young to be wise, and too old to be directed
by others. So I wander aimlessly through a meaningless, chaotic life."
"I have spent hundreds of hours digging up my past, my childhood, my family history;
shaping it into digestible stories; processing those stories; and moving on. In addition, I have also spent years studying
psychological models of the person, the mind, the family, and human relations. Furthermore, I have woven my personal
stories and those theories and models of human development into a tapestry of rich understanding. In the process I have
produced this autobiographical-novel of the mysterious roots of half a life."
this first volume, I explore how childhood experiences shape the personality of the individual – meaning my personality
- and set the opening course of their life, for better or for worse".
me, this has been a journey of writing therapy. My hope is that, for you, the reading of this book could be a journey
of reading therapy; and personal and professional development; as you begin to re-digest and reinterpret the story of your
own journey through your own life's challenges."
Foreword – by Daniel O’Beeve
“The story he told to the world was not the
real story of his pathetic little life. The true story of his life was locked in a vault in the basement of his mind.
He had never told that story to anyone, especially not to himself”.
Willi-Sean Maguire. Irish Magus…
are born alone. And we die alone. And in the interim, we live with some very difficult people and very challenging
life circumstances. Of course, some people suffer more than others, but we all suffer to some degree, because we are
human, and have human desires which often are not satisfied.
was born into a storm of violence and rejection. I was raised in a loveless family. I was an outsider from my
first day in school. Unlike Camus’ outsider, Meursault, I was not brave. I was a coward by nature.
And unlike Meursault, I would gladly lie and pretend if that would lift the burden of total social rejection. Indeed,
I lied so much, about who I am, and where I came from, that I lost my real self, and lived most of my life in a flimsy, pathetic,
unbelievable story. A story without heart or soul.
And then I found myself again! And then I began to retrieve
the real story of the life of Daniel O’Beeve.
The story I am about to tell you would have been impossible to tell, just one year
ago. Without the gift of Professor Valises’ final report, I would not have had any idea what had happened in my
life. But he had been watching everything that happened to me, from the time I was sixteen months old. And he
summarized it all in his final report to the Intergalactic Federation’s research board.
In the beginning, this story had nothing to do with
me. In the beginning, I did not even exist!
was coming to the end of his one hundred and twenty year career, and looking to prove his theory that his species has a kind
of biological ‘backup file’ of ancient ancestor qualities, which is used to replace a person’s genetic coding
in times of psychological crisis.
The professor had nothing to
say about child abuse or neglect; nothing to say about poverty and deprivation; and nothing to say about sexual repression.
All of those themes came later, in the unfolding of my own life story.
My story might never have been told, except that Professor Valises fell asleep on the long, winter night-shift, in
the year 3619 APV, and his PA, Loola Kalata, took advantage of her new found freedom to direct the Intergalactic Federation’s
steerable wormhole viewing-machine to a region of space once considered to be solely occupied by a few uninteresting asteroids.
Instead of re-finding well known asteroid belts, she discovered a new blue-green planet which clearly was occupied by living
This planet was first listed as Planet 3EX771,
and later renamed with the label used by its inhabitants: Earth!
When Professor Valises awoke, he was furious. His PA should not have been playing around with such valuable
high-tech equipment. But when he realized what she had discovered, he had her promoted, and they shared the credit for
Professor Valises had his own reasons for wanting
to set up a research project on Planet Earth, and these are described towards the end of his final report, which he sent to
me when his research project was complete.
Much of what I learned about my life came from dreams or daydreams, in which elements
of story were shared with me – or so it seems, on a good day! At other times I wonder where these ideas come from:
I climb wearily up and up this long steep slope – this rough, stone-strewn
path. I have been trekking upwards for years. I turn a corner, and find I am standing, in rags, outside the gates
of heaven – big Golden Gates, studded with pearls. My feet are sore and torn from my long and gruelling journey.
“My name is Peter”, says the tall man in long white robes, who
steps from behind the gates.
I smile. If I’ve
reached the gates of heaven, I must be going in the right direction.
But then Peter tells me I have to answer three questions to get in.
“Firstly”, he said,
“what have you concluded about human suffering?”
I looked at him blankly.
he said, “what did you do to try to reduce human suffering?”
I looked at him guiltily, because I have spent my whole life being self-preoccupied! Or brain-dead!
“And finally,” he said, “what was the main cause
of your mother’s pain and suffering, in her own words, told directly to you?”
I looked at him sadly. I realized I had failed. I had wasted my life.
“I’ll be back later!” I told him, turning away, and I began the long, slow, reluctant walk back
down the stony road that had taken decades to climb!
Because of the observational studies conducted by Professor Valises’ team,
we are able to report on aspects of my life which would have been concealed from me; plus the movement of various mysterious
archetypes: like the little white goat; the tall woman; the little blue bear; the Saravey Priests; the Sortray de Manga’s
‘black hand gang’ that operated across much of Arab-influenced North Africa.; and Sheikh Exal Rambini.
Because of Professor Valises’ report, we are able to construct a story about
the war between good and evil that underpinned my life, the life of my ancestors, and the life of a curious boy, who came
out of the south, heading north and west, and who was guided towards personal liberation by his own questions and the loving
actions of the mysterious Sheikh Exal Rambini.
made it possible to pursue these stories, of inner and outer experiences, in the kind of detail that helps to make sense of
life on Earth. By passing fluidly between the world of universal dreams and the world of socially shaped stories, we are able
to climb to a height which could not be reached before this research was completed.
And, because of the background researches of Professor Valises’ assistants, Dr Kala and Kolonel Balaga, we
can also reconstruct the infamous battle of Crumble-Baan, which was a pivotal part of the downfall of the Celtic clans of
Hibernia – my ancestors.
Originally, of course, we humans
were all one. We were the extended family of a little post-hominid woman somewhere on the plains of the Serengeti, in
East Africa. Long before we migrated to the four corners of the world. In this broader sense, then, my ancestors were
Chapter 1 - by Daniel O'Beeve...
Copyright (c) 2015, The Institute for CENT and Dr
Chapter 1 – by Daniel O’Beeve
The bright, full moon shines down on the glistening surface of the rain-washed concrete
slabs that make up Limavada Road, in Wattling Town, Dublin. It is only seven o’clock in the evening, and already it’s
very dark outside, on this cold and miserable third day of January, 1970. I am in the front bedroom of No.84 –
the white, pebble-dashed council house in which my father lives; and in which I grew up from the age of nine to eighteen years.
This is one of ten thousand such houses on this, the biggest housing estate in Western Europe.
When I was eighteen years old, I left home, on my own, to go to England, to start a new life for myself. My
life at home at that time was miserable.
A few months ago, at the age
of twenty-three, after five years of absence, I returned to Dublin, following the disastrous failure of a strike I tried to
organize at a sweat-shop factory in Bristol.
Since then I’ve become
involved in left-wing politics. And I have just left a very painful, short-term relationship with a twenty-one year
A few weeks ago,
I sat in the National Library of Ireland, in Kildare Street, Dublin, and skimmed through a book (titled, Meditations)
by Marcus Aurelius. I was supposed to be reading Marl Marx at the time. I found a mystifying statement by Marcus, to
‘This thing that I am, whatever it may be, comprises
flesh, and vital spirit, and a governing self’.
I was mystified by
this statement, because, although I can find the fleshy ‘me’, I cannot access anything that might be called my
‘spirit’; and I do not seem to be controlled by a ‘governing self’.
I am like an autistic machine – with no ‘soul’; and there is no conscious driver of the bus of
Daniel O’Beeve – who is ‘me’ - is a ‘thing’
that runs on automatic.
I am packing my suitcase – the cardboard one I bought four years ago, when I joined the armed forces, in Birmingham:
another of the big mistakes of my short life. I am preparing to depart for London, on my own, with two weeks wages in my pocket.
I look under the bed for any soiled socks or underwear, find nothing, stand up, lock my case
and turn towards the bedroom door.
I can hear the television booming from the
living room downstairs.
Twenty-three is such a difficult age. According to the psychological theory developed
by Carl Gustav Jung, I have not even reached the middle of my adolescence, which runs from puberty to the age of about forty-five
I am too young to be wise, and too old to be directed by others.
So I wander aimlessly through a meaningless, chaotic life. I am guided by my common sense, such as it is. Because
of the highly inadequate education – or edjumacation – that I received at the hands of the Catholic Church; and
the lack of much emotional or cultural socialization at home – I am at a loss to know what life is supposed to be about,
or how to live it. My level of emotional intelligence, on a scale of 1-100, is about 17! I don’t know what
I feel, or even if I feel anything – apart from a general, high level of background misery. I cannot read the
moods or intentions of others: apart from anger, which is a signal to get out of their way.
The booming television noise is caused by my father – my
dad – who is almost totally deaf. He is the only other person in the house. According to him, my mother
recently ran off with a ‘mad Republican’; and nobody knows where she lives. My rotten brother Tandy, who
is almost twenty-two, is living in Blackpool; Walter, who is twenty, is living up the road with his girlfriend; Terry, nineteen,
is out with his girlfriend; Peter, seventeen, is down the country (illegally) driving a vegetable truck for a living, probably
under the influence of alcohol; and Minnie, thirteen, could be almost anywhere, living her wild child life, unrestrained by
So it is going to be relatively painless leaving the house.
I do not have to speak to anybody but my dad, and there’s no real point speaking to him. He is almost completely
deaf; and he keeps his hearing-aid switched off – for reasons only he seems to understand. If I go in to say goodbye
to him, he will pretend to be able to hear me; he will keep the television volume on maximum, so I will not be able to hear
his mumbles; and I will have to pretend to be able to understand him. So, best to avoid all that, and slip out unnoticed.
I’m wearing a warm leather jacket with fur collar, Levi jeans, and strong leather boots.
My head is kept warm by collar-length, thick hair, and a beard that touches my breastbone.
I sneak quietly down the stairs, out the front door, pulling it
gently behind me. I am off into the unknown – again! And this time, I will never return.
Dreams and reality often seem to be interchangeable in the confused mental world in which
we are now engaged:
As Daniel heads off down the road and turns left, a
peculiar porthole, about four feet across, opens up in the sky, surrounded by puffy white clouds. If you look directly
into that porthole, you will see a little blue alien siting in the middle of an array of desks, looking out. Two bigger aliens
lie sleeping in their desk chairs.
The little blue one is furry, with
long white hair, and he has three eyes – one being in the middle of his forehead. The gold ID-badge which hangs
from a chain around his neck reads, Professor Nuveen Valises, Director of Research.
The little blue professor is fixated on Daniel retreating back. Then Daniel stops by the bus stop and puts
down his suitcase to light a cigarette.
The professor, who can
can now see Daniel’s face again, is crying. “I’m very worried about Daniel!” he says.
But his two colleagues cannot hear his words, because they are fast asleep.
“I wish I could rescue this poor little Earthling”, says the professor, and
then sobs openly.
This is my story – the story of Daniel O’Beeve - the first volume of a two
volume autobiographical novel. This volume contains the story of the first twenty-three years of my life; plus some
glimpses into later years. It involves detective work, psychoanalysis, suffering and personal growth. It lays
the ground for the investigation of a deep mystery. It is a story of some real experiences, which have been fictionalized;
and some fictional experiences which are ‘true’!
In her 2015 story
about Hercule Poirot’s investigation of a triple murder, Sophie Hannah has one of her characters, a Nancy Ducane, make
this statement: “It is the job of art to replace unhappy true stories with happier inventions”.
That may be some artists’ idea of the goal of their work, but it is not
mine. It is also very different from the function of psychotherapy. It is the job of psychotherapy to help the
suffering individual to process their unhappy true stories, so that they can disappear! Most human disturbance
is caused, it seems, by the attempt to escape from experiencing our unhappy true stories!
That is one of the functions of this present book; both for me and for you. To face up to
some facts of life!
When I was a little boy, I loved detective stories.
I think, at that time, I probably thought they were intrinsically interesting and an obvious choice for anybody
to read. But that was not the whole story. In fact, I now believe that I loved detective stories because, at some non-conscious
level of mind, I knew that I was going to have to learn how to be a pretty damn good detective if I was ever going to resolve
the mystery of my life.
At that time, when I was ten to twelve years
old, I didn’t know (consciously) that there was a mystery. At that time, I did not know that most of my soul was
frozen; and that most of my life-potential had been stolen.
I was like the
victim of a hit-and-run ‘accident’, who is lying, maimed, on the side of a dark and deserted road; who, in his
delirium, begins to fantasize about growing up and becoming a traffic cop; a cop who goes around putting up CCTV cameras on
every inch of the public highway, so that, if anybody is ever run over by a drunk driver, they (the victim) will be easy to
find; and thus the drunk driver can be identified and brought to justice.
reading detective stories, I was beginning to learn how to be a good psychoanalyst - by studying Charlie Chan and Hercule
Poirot! A good detective wants to know where the body is buried; and a good psychoanalyst wants to know where the truth is
I want to tell you
who I am, and where I’ve been – but for your benefit. However, first I want to say this:
The average human being, at birth, my friends, is like a thousand shards of broken glass, scattered across the night
sky. This fragmented mess – this biochemical soup – is an uncoordinated cacophony of non-conscious feelings:
Good and bad; physical and mental; pain and pleasure; love and hate; terror and rage. It takes at least two decades, and sometimes
more, to fashion that loose association of electro-chemical elements into a relatively well-functioning committee of sub-personalities;
or what we normally call ‘a person’.
The first requirement
for success in integrating those myriad elements is to learn a coherent map of life from emotionally intelligent, moral, loving
Because the environmental factors are often inadequate, it frequently
proves to be the case that the individual fails to develop even a small fraction of their full potential for loving and living
and creative work.
development was retarded to dangerous levels of enstupidization by an entire culture of damaged individuals; helped along
by a religion of monumental inaccuracy, autistic sex-phobia, and general emotional dysfunction; and an ‘edjumacation’
designed to fit me for a lifetime of servitude to any parasite who wanted to exploit me economically.
When I reached my teens, my Japanese judo teachers tried to teach
me a philosophy of life that could save me. It helped a little. But I was already on the wrong track, and heading in
the wrong direction. My map of life was written on the back of a crumpled postage stamp, stuck to the sole of my uncomfortable
“If we do not teach our children about love and why it’s so much healthier
than hatred, what will become of them? If we do not teach them about their journey towards healthy sex-love relationships,
in maturity, who will teach them? And if we do not know enough about love and sex, and relationships, and how to manage
our hatred and rage, what hope is there for any of us?”
Micky J. Moran, A Very Peculiar Tragedy…
1. The journey begins…
Strictly speaking, I should begin this book with these words: My name is Daniel O’Beeve, and this book
represents the story of half of my life. Or, this book represents the first half of the first half of my life.
That would accord this text a certain kind of credibility as a straightforward
But this is not a straightforward autobiography. It is,
instead, an autobiographical novel; and so it requires a different kind of beginning. Like this:
The mystery really began with the arrival of the email – if you can call it an
email. I’d been working hard all day, and right into the evening. I was trying to write up a dream
sequence – or was it a daydream sequence – involving some strange men in a strange landscape.
At last, in total exhaustion, I switched off the computer and began to ‘palm’ my eyes. I kept my
eyes open, and cupped my hands over them – fingers close together - so I could stare into total darkness. That
was a blessed relief. My eyes were tired and sore.
Suddenly there was
a bright flash, which shone through my hands: revealing my black bones, surrounded by pink muscle and flesh. I was so
startled that my hands fell away my eyes. And there, on the computer screen, was a strange email. The text was
like flickering, blue gas flames; and the background was a kind of mucky cream smog. Despite the poor contrast between
them, I could easily read the message, which said:
You have completed your mission admirably; and so, I thought, had I. However, I now realize that if you do not write
the story of how you did it, my mission will also have failed. So I must strongly request that you get down to writing
up where you have been, and what you have experienced, so we can both rest easy knowing we have completed our historic missions.
What follows is a single sentence summary of the abstract of my report to the Intergalactic
+We-an hipotiste Daniel’s
mirt skurpt anstrazhan toll Daniel valay rasoltav ohum rurlattah ugg gir andluttay im oan positatay oneroot cun higga uppanparon
oan dazt vurlt dit zoon moedhuur haast lowershowalzan wur mit gut wan sexoullarm dilch irhaan Faltaar.+
Oh, sorry. I should have realized… I will have to translate that for you.
When you get down to writing your story, I will send you a full transcript of my report, translated into English. That may
help you to fill in some of the blanks.
The problem with this message, of course, was that the computer was switched off!
So I switched it back on and was relieved to find that the piece
I had been working on was still intact. This is what it said:
know if this was a dream, proper, or a daydream. But I could see the two drab men walking around the mounds of ash and
rubbish. There were three mounds. The men always walked alone. Sometimes one would walk a figure of eight around
the two rubbish mounds on the left; while the other man walked round and round the mound on the right. Then they would
change over. Every so often they would, inevitably, meet, at the front of the site, in my field of vision. Then they
would speak briefly to each other in monotone voices. They had no news for each other: good or bad. They bemoaned
the nature of existence!
Away to the left, the director of the piece
sat all alone on a three-legged stool. He had a face like a crumpled page of newsprint. He seemed happy, or satisfied,
with the general depressive tone of the scene.
Between me and the
mounds of rubbish stood a little boy in short trousers with tousled hair and a short sleeved shirt. His feet were bare.
He scratched his head constantly. After a while he spoke to the little white goat, who stood quietly beside him.
“What is the significance of this grim routine?” asked the curious boy.
The goat, of course, made no reply.
has the director made the scene so barren?” he persisted. “And how has this illusion been perpetrated?”
From the right of the scene, a very tall, dark woman, with long black
hair, tied back with a black ribbon, stepped into the frame.
has taken away the work that would bind them to sanity!” she tells the curious boy.
“Ah!” said the boy. “Loss of meaning!”
“Yes”, said the tall woman. “Meaning and structure, both! But
not just the meaning that is derived from work; but also the purpose that is derived from family relationships”.
“Yes”, said the boy. “I see. No partners.
“And how could the audience understand what
these men are up to unless the director includes something about their childhood?” asks the tall woman, rhetorically.
“Their childhood is that important?”
asked the boy.
“Their childhood defines who
they are!” said the tall woman.
Where do these ideas come from? I am plagued by random thoughts and strange visitations!
Sometimes, when I’m dreaming, I become aware that the feeling
of my feet walking along a solid surface is a reality, and that I am walking through a concrete reality and a dreamscape at
the same time. And sometimes, when I am wide awake, and walking through a perfectly normal scene, I realize that I am
also progressing through a dream sequence in my mind.
Professor Valises wants me to write the story of my life; and the tall woman wants me to be aware that my childhood
defines who I am. Who am I to disappoint them?!
Because I’m obviously a male writer, you might expect that I am now going to write about things, and stuff,
and systems and patterns. That there won’t be any emotions, feelings, relationships, tensions, plots and resolutions.
But you’re quite wrong. Although I begin my life in quite an autistic, male brain state, I end this story in a
really quite vivid state of emotional rawness and sensitivity!
“If you are trapped in the disturbing vines of childhood
abuse, search for the words to describe it. Get it out; write it down; express it! But do it in places where you
feel safe and supported. Do not expose yourself to more abuse!”
Noreen Jameson, Recovery from Childhood Abuse…
2. Easy memories…
Teenage memories are easy. I have no difficulty remembering that I escaped from the most oppressive school
imaginable at the age of fourteen years; that it was less than two weeks before I began my apprenticeship in metal jewellery
manufacturing; and two weeks later I joined an amazing judo club in centre of Dublin city.
My memories of the trainers who came from Japan to teach us are still as clear as an old movie. Slow-moving,
graceful men, with sallow skin, and jet-black, oily hair. Lithe men who acted like peaceful but lethal panthers, smiled like
reclusive monks, and taught us their strange culture. Not just judo and karate; but also aikido (fighting with hands
and wrists); kendo (fighting with sticks and/or swords); meditation; tea ceremony; and their philosophy of life.
Their philosophy was simple:
Translated by an assistant as: Do not be aggressive. Do not attack your opponent. Use his or her strength
and aggression against them.
“No anger”. Do not allow
your emotions to intrude into your judo play. This is a game of skill; of consciousness; of alertness.
“No pride”. Do not be prideful. Do not inflate your ego.
Be modest. The world is for everybody. All are equal. Do not assume more than your fair share of the space; the
air; the action.
“No look for trouble”. Do not fight
outside of your club, in your daily life. Do not seek trouble or conflict. If confronted by an attacker in the
street, choose to run away, as fast as you can, if you can. If you cannot run away; or they pursue you and attack you;
then, without any emotion, disable them; render them powerless to harm you – swiftly and without ceremony. Then
walk away, with no more agitation than if you have just brushed some autumn leaves from your garden path.
On special occasions we all sat in silence
– twenty or so young men aged fourteen to forty - while our Japanese teachers whisked hot, green tea for us, until it
was frothy on top. Then we all sat, crossed legged, with tiny little cups, sipping the tea in silence, and meditated
on ‘Big Mind’. It was stranger than being observed leaving my mother’s uterus by two strange looking
aliens, who peered at me through a steerable wormhole in the fabric of intergalactic space-time, and looked so sad about the
way I arrived!
of early childhood…
I want to tell you my story, in full, as quickly
and economically as I can.
While stories of the teenage years are easy to recall,
stories of infancy are much more difficult: to recall; to reconstruct; to validate.
it’s not just a problem of memory.
Many great stories remain untold, because
the potential author has no voice; no words for the things they have seen and felt. Some potential stories are stillborn
because the potential storyteller gives up on life and quits completely: dying into drugs, alcohol, gambling, ‘business
success’, sex addiction, warmongering or ‘gradual suicide’.
stories emerge later in the day because a tired and weary wanderer accidentally stumbles across the secret vault in which
the truth has been dumped, and locked away, in the ordinary course of a timid, half-lived life. Such is the source of
this story: my story.
so little of our infancy. Sometimes nothing. Sometimes little snatches of sound or feeling, or snippets of imagery.
I don’t know how often my mother sang songs when I was a babe in arms, but one such
song did stick in my mind. This is how it begins:
“It was early, early in the spring
The small birds whistled and sweet did sing,
And changing their notes
tree to tree
The song they sang was
Old Ireland Free”.
It was a sad song. I didn’t know what
the words meant – did not know what “Ireland” was; or what “Free” could be. I may have
had some vague idea what a “bird” was; and a “tree”, perhaps.
But it was a sound of deep, mournful grief, the way she sang it. Even despair. It bored its way into my heart,
like a sick worm, looking for somewhere comfortable to die!
What else did I absorb from my mother’s culture? Perhaps everything!
So if you are to understand my personal story you need to know something of the culture from
which my mother emerged – for I almost certainly inherited whatever she had inherited.
This is a modification of the understanding of what the tall woman told the curious boy, above. It is not just
that our childhood defines who we become; but that our family history, our racial history, shapes what is possible for our
4. A legend of old
Therefore, before I can tell you anything about me and my childhood,
I need to give you a broader context. So, to begin with, let me tell you a legend of old Ireland:
Long, long ago, about 64 generations back – in the season of the Crow – about two full moons before the
Festival of Aine (the Moon Goddess) - Doneal McFlynn was walking on the hillside outside the village of Crumble-Baan.
He was wearing a plain green kilt and a sheepskin vest. His long grey hair was tied in a knot on top of his long, slender
head; and his feet were bare.
Evening was closing in, and darkness was
Looking down on the village, he could just see the outline
of the three concentric circles of round houses in which the entire population lived their communal life.
Though the light was poor, he could still make out the modest campfire of the two boys who
were keeping the Night Watch on the opposite hillside. Suddenly, without warning, a great flare of flame arose in his
field of vision, right next to the boys’ campfire. In his entire lifetime he had never seen this vision, though
he had spent decades expecting to see it one day. The alarm signal. Invaders have been spotted approaching
As quickly as he could, Doneal made his way down to the village, where
the men and boys had congregated in the open space at the centre of the inner circle of roundhouses. They had a huge
assortment of wooden clubs, wooden shields, whips, big stones and slingshots, a few axes, and bronze bars with which to beat
their opponents. The two watching boys had arrived sweating and shouting. They had seen the signal from the next
village, at the top of the valley. So the enemy must be coming from the sea, as they had always expected they would.
Tor Sorgas was the leader of the raiding
party. He stood at the front of the bigger of the two wooden ships, in metal helmet with nose shield; wearing woollen
shirt and trousers, covered by a leather jerkin. He has ordered the crew on the oars to head for the bay. They
had left their home in the frozen north of Europa three weeks earlier, intent upon plundering a few communities in Scotia
and Britannia, but they had been rebuffed at ever attempt. They also failed two landings on the Welsh coast, and now
were bound for the east coast of Hibernia.
Tor could not imagine any
kind of life other than plundering the wealth of others, especially the mineral wealth of the Britons. But the livestock
and crops of Hibernia would have to do this time.
They had run out of dried
fish earlier today, and so they had to succeed with this landing. To ensure that there was no turning back, they burned
their boats on the beach where they landed, and began the trek inland to find some undefended community to plunder.
Doneal McFlynn, as the village elder,
took charge of the massed men and boys, and told them that the gods were on their side. Nobody had the right to invade
their community and disrupt the peace. Right is mighty, he told them, and then commanded them to follow him into battle.
It was not known in advance how long it would take to locate the enemy, but
in the event it involved a two hour march eastwards.
The warriors of Crumble-Baan
met the invading army on the fields of Larkow, halfway between the village and the coast. The men and boys of Crumble-Baan
did their war dance, screaming and roaring their anger at the invaders. This was the tradition of Lenster-Beag, to demonstrate
superior moral right by every means available to larynx and arms and body movements.
Tor Sorgas had trained his warriors to ignore the behaviour of the enemy, and to look within for the superior claim
of the people of Scantavia to the wealth of the world. The god of war was on their side, and they would prove to be
The men and boys of Crumble-Baan ran down the hillside towards the
invaders, stamping their feet, shouting curses, screaming for them to withdraw and go away. They were convinced that,
at any moment, the invaders would understand that the people of Crumble-Baan had the superior moral stand, and then they would
simply run away.
However, the warriors of Tor Sorgas did not flinch until the
Hibernians were in close, and then they ripped them apart with their swords, knives, spiked flails and spears.
Only two of the younger boys lived to run away, and report back to the village.
The women of Crumble-Baan were heartbroken
at the news of the death of their husbands, fathers, sons and brothers. They were beside themselves with grief.
All through the night they cried, beating their chests with their fists; and
wailing to Aine for relief from their pain. And then, about two hours before dawn, a tall woman with long, black hair,
tied back with a black ribbon, steps forward. Her name is Banba Ni Flynn, and she is the physically strongest of the
women. Taking command, she appointed two young women to take the children and babies, and the infirm elders, into the
woods to hide. She then took the group of forty women and older girls out into the fields where they undressed and covered
themselves with mud, from forehead to ankles. Throughout this process they chanted a mesmerizing prayer to Aine.
They then slaughtered a goat and smeared its blood and guts over their hair and chests.
This was accompanied with screams of ‘vengeance’.
Then they each
broke two tree branches for themselves; one to serve as a club, and the other to strap to their left forearms, with reeds,
as a shielding beam, to protect themselves from direct blows by their enemy’s weapons.
Then they knelt on the cold, damp ground, and prayed to Aine, the Moon Goddess, to help them settle the score with
And finally, they set off at a brisk pace on the long walk to
the battleground, which they expected would take at least two hours.
Tor Sorgas celebrated his victory in his brief battle with the Hibernians by roasting several
of the bigger, more muscular, fallen men over open fires, and eating them. Then he and his warriors sang lots of victory
songs, and slept well in a large mound of tree branches which they cut down and assembled for protection and warmth.
At dawn, Sorgas awoke and noticed how quiet it was. It was a kind of
sub-zero quietness which roared in his ears, like the distant sound of the sea in a seashell. Pushing the tree branches
back, he stepped out into the morning light.
Looking up at the hillside ahead
of him, he saw forty strange animals, like apes, standing perfectly still. Each one carried a big tree branch like a
It was a truly chilling sight, but Tor began to laugh, and called to his
men to get up and come look at this strange sight.
The other fifty-five Norsemen
emerged from their sleeping shelter and joined in the laughter.
Then the women
of Crumble-Baan began to slowly walk down the hillside. The laughter from the Norsemen continued, with some moments
of silence, some giggles; some attempts to intensify the laughter; some faltering; some increasing disquiet.
The women of Crumble-Baan walked slower and slower, now slightly crouching down, with a chilling
intensity: clubs at the ready. The Norsemen took up their positions. Tor gave the order to prepare their weapons.
As the strange creatures came closer, they began to keen; to express their
grief at their great loss, as they picked their way between the fallen bodies of their kinsmen on the open field.
Closer still and the Norsemen began to smell the great stench of stomach bile and the iron
and flint of the goat’s blood.
Then the women stopped, and Banba, in a
strange tongue, told her sisters that you cannot hope to win your battles by relying upon your moral message affecting your
enemies. You had to be as remorseless as they were. You had to harden your heart; to forget everything you had
learned from the Moon Goddess.
Then Banba uttered a great shriek of ‘Revenge!’
and the women and girls of Crumble-Baan set about the Norsemen and did not rest their clubs until there was no longer an intact
skull to be seen.
Six women lay dead on the field, alongside fifty-six Norsemen.
The women and girls stayed on the battle
field for two days and two nights. At first they bathed themselves in the blood of the killers of their menfolk.
Then, with their bare hands and some sticks, they dug holes to bury their dead men and boys. They lay on the graves,
keening and crying.
At the end of this period, Banba called them together and
spoke to them:
“From this day forward, let there be no more charity”,
she ordered. “No more compassion; no more kindness; and no more forgiveness. Let you heart be like flint,
and your face like a locked door”.
Finally, they collected up the weapons
and shields of the fallen Norsemen, and then they walked slowly homewards to their man-less households.
Over time, the women of Crumble-Baan found new men to join their
community, from the surrounding district; but they retained control.
raised their children to be merciless fighters.
The people of Crumble-Baan
became an indomitable people, because of their harshness, until – 9 generations later - the Anglo-Normans came and broke
their spirits. In a matter of days they went from being a matriarchal communist community to the flogged serfs of the Anglo-Norman
warlord, the self-styled nobleman, Ralf, The Earl of Swafford – a murderous psychopath with a ‘king’s warrant’
- which means ‘permission to plunder’.
He kidnapped one out of
every ten men, women and children in the village, and kept them in the woods above the river, guarded by his most murderous
men; and threatened to gouge out the eyes, and roast alive, one man, woman and child for every act of rebellion or insurrection
that was undertaken by any member of the village community. (His great grandfather had developed this strategy, one
hundred years earlier, in the subjugation of the Britons of Swafford region. On his deathbed, the old man asked for forgiveness
for the torture, murder, rape and general abuse of thousands of ordinary Britons).
in total defeat, the people of Crumble-Baan were harsh and broken. Bitter and unforgiving. And they passed that
down to their offspring.
“The cruellest thing that can be said of the people of Crumble Baan is this:
They enslaved themselves! They enslaved themselves by putting the survival of 10% ahead of the dignity of 100%.
Very bad arithmetic! Of course, they were outwitted by the evil terrorism of the Earl of Swafford – but it took
them at least eight hundred years to build up the courage for twelve brave men to occupy the General Post Office in Dublin,
which brought the British military occupation to its knees within five years”. (Page 102).
Micky J. Moran, A Very Peculiar Tragedy…
5. Subsequent history…
In 1798, inspired by the American and French revolutions, the people of Crumble-Baan, now
renamed Crumble village, joined the United Irishmen’s revolt, only to be crushed once more by the English army of occupation.
(The English army of occupation, of course, being an agent of the English ruling class, and not an expression of the will
of the English people, which had been just a cruelly crushed by the Normans, one hundred years before the Irish).
In 1845, half the population of Crumble
either died of famine, or left for America: many dying at sea.
In 1848, following the wave of revolutions across Europe, the Pope of Rome, who had been
the titular head of feudal Europe for centuries, identified this year as the crucial point in history to attempt to roll back
the march of Protestant capitalism, and to restore Catholic feudalism across the continent of Europe. His plan was to
unite the Italian, Spanish, Portuguese and Irish peoples against the English, Dutch, and East Prussians; and the Protestant
cantons of Switzerland. For this purpose, a large body of well-educated priests was sent to Ireland, to take control
of the mind of the Irish people and to fashion it into a weapon to use in the attack on England.
Those priests were guilt-ridden about sex. Some of them naively believed it was possible to repress the human
sex urge and to live a celibate life, without any consequences. Some others were innocent, repressed homosexuals,
who were denied any kind of social life, because they did not wish to marry and reproduce.
They all soon found out that nature is so much more powerful than human will! And their repressed sexuality
came out in all kinds of distorted ways.
Nuns and priests turned to each other
for heterosexual and homosexual pleasures. Many priests took advantage of their most vulnerable parishioners, including children.
(Of course, some of those priests – and bishops - had been evil paedophiles all along, who signed up for mission
because they wanted to locate themselves in roles where they could prey upon children.)
These priests, and nuns, and bishops, and teaching brothers, each with their own (guilt-driven) reason to deny human
sexuality, spread their (official, public) dread of sex among the people of Crumble, along with
the crazy story of Redemption by Christ’s Crucifixion!
And in denying
the legitimacy of sex between men and women, they inevitably denied the value or importance of love
between men and women. Men and women were to be kept far apart from each other. Catholic churches had a male and female
section, to prevent the emergence of lust during the mass!
The people of Crumble-Baan were my ancestors! Forged in the fires of insecurity, feudal conflict,
and intense grief; the violence of colonial warfare, oppression, lawless victimization, degradation, starvation, and casual
death. And finally, used in a cynical political war of the worlds, in which primitive fear of sex would be one of the
main building blocks! In the process, love was crushed out of them. ‘Love’ became the dirtiest of dirty
words! It was so dirty, it was never uttered.
Irish Catholicism – as far as I could tell, from my childhood experience - was about
hatred and bile! And as a child, I was bathed in that hatred and bile. The most visible signs being violent parents;
violent sister; violent teachers; and violent school peers. It was in the air that I breathed.
Of course, hatred and violence and bile produce, as their inevitable corollaries, fear and loathing; and unprincipled
It was not until I arrived in England, at the age of eighteen years,
that I heard the expression: “God is Love!”
I think I laughed at
that idea, when first I heard it. At the very least I would have been mystified by this bizarre oxymoron.
I had grown up with the God of Retribution; the God of Hell Fire; the God of Anger.
I had the Fear of God beaten into me, at home and in school.
God, for me, was
like Attila the Hun: with magic powers, and nuclear weapons; and a bad temper.
 Sophie Hanna (2015) The Monogram Murders – The new Hercule Poirot Mystery.
London: Harper. Page 191.
We are grateful to our
readers for their feedback on this book. Please leave your comments in the box that follows:
Copyright (c), 2015: The Institute for CENT and Dr Jim Byrne...
Extract from Chapter 2: by Daniel O'Beeve
"In most of the families we followed, for more than two decades, there was
a constant mystery related to these three central questions: Why did their heroes not come from their own social class, or
their own clan or region? How were they persuaded to worship such alien ghosts from amongst their oppressors and exploiters?
And why were they so insensitive to the emotional needs of their own children?"
Micky J. Moran, A Very Peculiar Tragedy…
1. Starting in the middle…
I have now presented you with the ‘prequel’ to my life – the context
suggested by the battle of Crumble-Baan. I then thought of ‘starting at the beginning’ - like the King advised
the White Rabbit, in Alice in Wonderland – with the story of my infancy – but I know that most adults
have great difficulty identifying with infants and their suffering. So, instead I followed the lead of Karen Joy Fowler,
in her book about the loss of her ‘chimp sister’, titled We Are All Completely Beside Ourselves. The
approach of her main character, Rosemary, to the writing of her own autobiography - which she achieved during her second year
at the University of California, Davis - was this: “By then I’d figured out the way to talk about my family.
Nothing simpler really. Start in the middle”.
The middle of my life,
roughly, was the year in which I turned thirty-two years of age. And I want to begin there, because I want you to be
able to identify with the kind of adult I became, before I present you with my dreadful childhood.
I promise, in Chapter 3, to go right back to my earliest childhood memories, and to let you have the undiluted truth.
So let me then begin with the trappings of my life when I was thirty-two years old (back
in the summer of 1978): My UN consultancy work; and my work for the Royal Thai government, at Thammasat University; my apartment
in Soi Pradiphat, round the back of Praddipat Road, near Saphan Kwhai, Bangkok. Plus my illicit affair with Juliet Peterson;
and the screaming roar in my head that could only be quieted by tranquillizers and Thai grass.
This starting point helps a lot, because, by this stage, it looked as if I not only didn’t have any family,
but that I had never had one! That I had fallen from the skies fully formed. A perfect ‘organizational man’,
with a fabricated CV that any robot would be proud of.
In the process of ‘amputating’
my ‘unacceptable family’, I had somehow chained my heart to a frozen vacuum of fabricated identity.
I was a self-constructed-self with no core.
the ‘international development role’, which I had at this time, is a perfect illustration of how lost I am.
I was trying to fix the world – but I didn’t even know I was broken into tiny fragments.
What a fake, unreal ‘person’ I’d become. What a failed life I was leading – despite
the visual illusion of my “professional success”.
2. A waking nightmare…
"The Brothers of Christ produced ten generations of boys and men who could neither think nor feel. They
were crippled leftovers from the failed feudal revolt against British capitalism".
Micky J. Moran, A Very Peculiar Tragedy…
The beeping alarm dragged me out of a strange black and silver landscape of caves and
hills, in which I was haunted by memories of something I’d lost. I was frantically searching for something precious.
But I could not begin to find it until I knew what it was. And I could not remember what it had been.
Beep, beep, beep…..
I awake; slam the beeping alarm off;
and swing my legs out of bed. It hasn’t rained for weeks, and the temperature, in the run-up to ‘Christmas’
is above eighty-five degrees by lunchtime. It’s already over seventy degrees, and it’s barely seven o’clock
in the morning. Yellow light streams in through the windows of my three room apartment.
Although it was almost Christmas ‘back home’ (wherever that was: the UK? or Ireland?) there seemed to
be endless Chinese celebrations going on all over Bangkok. We were still in the year of the Horse; and the year of the
Goat would not begin until early February 1979. I’d consulted a traditional Chinese healer in Bangkok, and he’d
told me that the year of the Goat would be a major turning point in my life. He said my world would crack and fall asunder;
only to be rebuilt in a better form. And the symbol for the moment of change would be the arrival of the Goat.
I can’t wait!
At the moment it’s Chinese Thanksgiving, which is
the Thais’ winter solstice celebration, involving ancestor worship at its core, but lots of eating of spicy foods seemed
to be the main evidence that the celebrations are in full flow.
3. Minor health
I look down at the red hives on my legs and arms. Fucking
bedbugs. I cross the bedroom and pick up the big black Bakelite phone, tap the internal call button repeatedly,
and speak to the apartment block manager, telling him the new mattress is no better than the previous one – ‘I’m
still covered in bedbug bites’ – and ask that he get me a new mattress by the end of today.
Then I open the fridge and look in. Nothing appeals to me, so I remove by tee-shirt and put on a pair of swimming
trunks and flip-flops; cross to the entrance hall; and out onto the patio, where I am struck by the glaring sun and the roar
of the traffic from Tunun Praddipat, a couple of hundred yards away. I turn right and walk down to the swimming pool.
There are already two Thai families – two mothers and fathers and four children - and
the fat American from apartment number four - in the shallow end of the pool, chatting amiably. I walk to the deep end,
where the blinding yellow sparkles of sunlight bounce off the rippled surface of the pale blue chlorinated water. I
climb down the steps, and, clinging to the ladder rail, float out on my back. This is one way to cool down; one way
to wake up; and one way to try to soothe my burning hives. I can’t swim, but I have learned how to float on my
My head is thumping, as usual, and my neck and shoulders are cold and
It’s a lot cooler at the moment than it was in June, when I arrived
in this exotic city, with plans to make a reputation and perhaps a small fortune at the same time. I was trading on
my creative ability to suggest timely economic and technological innovations for rural development. The Royal Thai government
was urgently investing in anything that would wean the poor peasant farmers of the Northeast Region from the Lao and Cambodian
communists who repeatedly infiltrated the militarized Land Settlement Projects. (The paradox, of course, was that I probably
hated the American Empire more than did the Cambodians. Laos or Vietnamese! Because I knew the mercenary reasons
the American state, on behalf of American corporations, had gone into Vietnam with tons of bombs and burning napalm, and killed
thousands and thousands of innocent civilians.)
In the past couple of days,
the humidity has dropped to about 60% which, for the Thais is very comfortable; but when it’s combined with such high
temperatures, it does not suit the pale, European skin, and it’s very much outside of our comfort zone. My pale
and sensitive skin is particularly uncomfortable in such hot and sweaty conditions.
The cultural context…
As I lie in the pool, trying to clear my head, and cool my hives, I can smell the riot
of odours of Thai cooking from the countless cooking stalls in the streets that surround Blue Lotus Apartments – the
gated community where I’ve lived for the past two months. Overall the aroma of Thai food is pleasant and rich,
though at its core is that rotten, fermented fishy smell of Pla ra. I could also pick out the diluted stink
of Pad sa Tor (which I had often tried as a hangover remedy); though it was pretty heavily covered by the whole gamut
of sweet and spicy herbs that Thais love so much. But at least those food odours tended to mask the clouds of car exhaust
fumes that drifted in from Praddipat Road, as the early morning traffic roar, which would last all day, began to howl in earnest.
Out of the pool, I walk to the shower at the end, wash the chlorine off with some local soap;
walk back to my apartment, bowing to the Thais in the pool, and to the spirit house in the small plot in front of my door.
Back inside, I get dressed.
Today is the big day for feedback on my presentation
to the Director of the Department of Public Works, on my Northeast Village Technology and Rural Economy proposal. For
this purpose, I don my bitter chocolate, linen safari suit with the pale beige stripe: short sleeved, open-necked, waisted,
and with flared trousers. I have had my long hair cut back to collar length, and my beard trimmed. I want to wear
sandals, to keep my body temperature down, but that would not be acceptable attire for a government office in Bangkok. So
I reluctantly put on a pair of Barrett’s two-tone shoes, dark tan and beige, that matched the business suit.
5. A breakfast of two parts…
the street, outside my apartment compound, there are three tuk-tuks (or sam lor - motorized rickshaws – the big brothers
of the Indian baby-taxi) waiting for customers to come along. I catch the eye of one driver who’s driven me before,
and beckon him over. He turns his sam lor and drives over. Meanwhile, the aroma of the nearest food stall has stimulated
my appetite, so I ask my driver to wait while I have a bowl of Kuai-tiao nam soup with noodles and pork-balls, from
one of my favourite street-sellers. It takes me just three minutes to eat it, and then I get into the sam lor, and the driver
takes me up to the Dorchester Hotel, near Saphan Kwai, where I order breakfast.
had lived in the Dorchester for about two months, until I ran out of money, about eight or nine weeks back. Although
I am an accredited consultant with the UN, I am on a payment by results contract; which means that, until I bring in some
project funding, I cannot claim my consultancy fees. It’s very expensive living in Bangkok, and also funding my
own field trips and consultancy reports.
Before I lived in the Dorchester,
I’d lived in a low-rent apartment that was subsidized by Christian Aid, for use by missionaries and Christian Aid field
workers. I was evicted when some neighbours complained of the sounds coming from my room every time Juliet came to visit,
during my first few weeks in Bangkok. It was unfortunate that the floor was a kind of hard, glossy resinous concrete,
which squealed and screeched when the iron-frame bed was forced down hard on its bare metal legs. I suppose it took
the other residents a few weeks to figure out what was going on, and they then decided that making love in the afternoon was
Now I was back in the basement restaurant of the Dorchester, in search
of the second part of my breakfast, and also to meet Juliet to plan and prepare for our visit to the Department of Public
Works. The purpose of this visit, as I said, was to get feedback on our presentation, made last month, to the Director,
the Minister, and the senior funding teams from the US Agency for International Development (USAID), the United Nations Development
Program (UNDP), and the Dutch government development agency (DDC).
It was always
dark and cool in the Yim Huai Heng restaurant, because it was below ground level and therefore had no windows.
The lighting was old French wall lamps; the décor was dark; and the carpet was so dark it was hard to discern the maroon
background that would be visible in broad daylight.
I sat at my usual table
near the door and looked at the menu. It contained no concessions to the English language, apart from the Romanization
of the Thai words. I had learned to stick to the Khao phat, for breakfast and lunch: which in most good restaurants
contained fried rice topped with nam pla phrik (which is chillies in fish sauce). The other ingredients
tended to vary, but often included lime or lemon, cucumber or coconut, and, more often than not, spring onions. (Nobody
in Bangkok ate or supplied bacon and eggs; or toast and marmalade. And it was almost impossible to get good quality
coffee, since iced tea [‘cha yen’] was the drink of choice in that city. Such cultural deprivation!)
My Khao phat arrived, with a strong smell of lemon grass and ginger; along with
a big jug of freshly brewed, strong iced tea – like masala tea with coconut milk, crushed ice and tons of sugar.
I got stuck into the rice, with a fork in my right hand, while pouring the iced tea with my left. The tea, when well
made, in reputable establishments, was almost as strong as coffee, and I slurped a couple of mouthfuls back, in an effort
to wake myself up fully. But the cognitive boost was less than half that of a good American coffee.
6. Juliet arrives…
The cha yen was not all for me,
as Juliet was due to arrive soon. She normally had black coffee in the morning, at home, (and on Mondays, Wednesdays
and some Fridays, I joined her there for coffee and toast). But today she was due to meet me here at 8.15, so we could prepare
for our meeting at 9.00am at the Department of Public Works. The iced tea was a poor compensation for the lack of her
preferred home-percolated American coffee.
I heard her three-inch stilettos
hit the marble floor in the entrance hall above, and checked my watch. Bang on time.
I heard her march steadily down the stairs: click, clack, click. I was filled with sadness and gladness, in
a mixture acidic enough to burn right through my heart.
She was dressed in a
tight, black, Thai silk suit: jacket and pencil line skirt, with a long slit up the right thigh. Her long blond hair
was tied back in a big gold hair slide; and she was wearing her big, red-framed specs. She was dressed to kill for a
crucial business meeting.
She looked around the restaurant, saw no expats were
present, apart from me, and kissed me on the lips. She whispered “Sugar lips!” as she pulled away. Sitting
down, she pushed her cup towards me for some cha yen, while pulling some documents from her briefcase.
Placing the papers on the table in front of her, she stared at me, examining my eyes.
“Morning, honey?” she said, interrogatively, looking at me questioningly. She could see that I was still
low; hung over; depressed and deflated.
Fishing in her bag she found
the little silver box of speed pills (ephedrine and caffeine), and pulled two out for me. I washed them down with a
mouthful of the tea. Hopefully, within a few minutes, they would neutralize the tranquillizers that I took last night,
and the Thai grass that I smoked at bedtime.
“What’s the running
order?” I ask her.
She looks at the documents from the DPW. “Kun
Wicheet will speak for the Department. The USAID representative will respond. We will be asked to accept or reject
“Is that all?” I asked.
“No detail on what the offer is
likely to be?”
We had made a pitch for half a million US dollars over a two year period, to set up a pilot project in Ubon Ratchatani.
That would then be reviewed, and a decision made about the future years.
do you expect?” I asked her then.
“This is a standard format”,
she said. “It could mean a funding offer; or it could be an offer to review additional proposals; or to submit
additional argumentation or supporting evidence, etc. Impossible to say if they’ve found any funds for us, at
down to work…
In the air-conditioned taxi on the way to the DPW directorate,
I am at last able to cool down. The soreness of my hives is receding slowly. The restaurant had been too warm, and the
street outside, as we came out, was so hot and humid, that my armpits were wet by the time we were locked inside the icy-cool
interior of the cab. Of course, some of my sweating could have been due to the tension I felt about another rejection
of our project proposal, and another few weeks of brainstorming, researching, writing and making presentations.
The taxi whizzed through the crowded streets between Saphan Kwai and Rama VI Road, where
most of the main government offices were located. This journey always struck me as a mad conflation of rush-hour traffic
in Manhattan and a congregation of exotic peacocks strutting and pushing along the pavements.
The taxi arrived ten minutes early, and we paid ‘waiting time’ to stay in the cool interior until we
had just four minutes in hand, and then we headed into the DWP building at number 218.
We were both quite tense as we marched up the stairs and into the director’s office.
Kun Wicheet, the director - a pleasantly fat Chinese-looking Thai
- was seated regally behind his eight-foot desk. In front of him, seated on a semi-circle of comfortable, well-upholstered
chairs, were Len Hogan, the USAID representative for the Northeast; Sjoerd Leenstra, from UNDP; and Bernhard Hendriks, from
the Dutch DDC.
The director stood up and shook our hands, and indicated where
He then made a statement about the excellence of our economic and technological
development proposal. Len Hogan explained how they had evaluated our proposal in the field, back in their office, and
also in Washington, and that they were pleased to recommend to Congress the disbursement of 500,000 US dollars per year for
the next three years to make this project a success.
Leenstra was also
full of praise, and said they would pick up the cost of local support services; and Hendriks said the Dutch government would
be pleased to pay all salaries involved.
This was six times what we’d
asked for, and then some!
Juliet thanked them for their feedback, and steered
the conversation in the direction of when and where the funds would be disbursed. The short answer was that a decision
on start dates would be made in Washington, and it was likely to be early in the New Year; possibly late January or early
The room was aglow with a celebratory mood.
Everybody expected this to be a great breakthrough for the people of the Northeast; and to help keep the commies
We all shook hands and dispersed.
Celebrations in the context of defeat…
Juliet and I walked briskly back
down the stairs to the sound of her clicking heels, and the squeak of my soft soles; out into the hot street; and into the
first air-conditioned cab we could find.
Once inside, she screamed with pleasure
at our victory. I laughed and cheered. After six months of hard work, we had been vindicated; we had succeeded;
we had made it. Once the money was through, I could submit my bill for forty thousand pounds of consultancy fees for
the developmental phase.
We asked the driver to take us to the Dorchester Hotel.
It would be safer to use the hot-sheet floor – the third floor was exclusively bookable by the hour – instead
of risking being seen entering my apartment at Blue Lotus Apartments (or Red Rose Court, where Juliet lived with her husband,
Bart) for a celebratory roll in the hay.
Juliet, who was sitting on my left,
took my left hand, clamped my index and middle fingers together, stuck them in her mouth and moistened them; then pushed my
hand up her skirt, which had a deep, accommodating side split, inside her panties, and into her warm, wet vagina.
This was a strange, new bonobo-like celebration ritual that was unknown to me. Ten
years earlier, I would have been deliriously happy to be so wanted by a woman: so passionately desired. Two years ago
I was ecstatic about being wanted by this woman. But that was then and this was now.
In that moment of double victory, I realized my total defeat.
“Adultery, like all other forms of evil, begins with a sense
that ‘this is a great idea’; a great advantage; pure benefit; total pleasure. But as it progresses, the
messy and painful bits mount up. In the end, the dominant sense is that ‘this is a rotten situation’; a
great disadvantage; pure loss; total pain. The devil seems to have all the best tunes, but they quickly rot down into
intolerable tones of suffering”.
Rambini, Metaphysical Thoughts…
Rewind six or eight weeks. Juliet and I run along the platform with light luggage,
and board the overnight train from Bangkok’s Hua Lamphong Railway Station to Ubon Ratchatani, near the borders with
both Laos and Cambodia; leaving at 8.00pm and arriving at 10.00am the next day.
have a sleeping compartment, which means we can have our evening meal in our private room, and get to bed by 9.00pm.
By 10.00pm we’ve made love, and I’ve left the lower berth, and moved to my place
on the top berth. I can hear her crying softly below. She wants me to stay in her berth with her. I cannot
do that, which might seem strange given how strongly I am drawn to her, physically and emotionally. To understand my
behaviour, you need to know some background.
End of Extract... Copyright material. Must not be copied or used in any way without
the wirtten permission of the copyright owners: The Institute for CENT and Dr Jim Byrne
Daniel get into this mess? And how can he get out?
does this adulterous relationship relate back to the end of his own marriage? And does it have anything to do with his relationship
with his mother?
Can he ever get beyond acting out his parents'
Watch out for the appearance of this amazing
autobiographical novel. Make sure you don't miss Volume 1 - coming soon.
(c) 2015: The Institute for CENT and Dr Jim Byrne...
We are grateful to our readers for their feedback on this book.
Please leave your comments in the box that follows:
Extract from Chapter 3… By Daniel O’Beeve…
Copyright (c) 2015: Dr Jim Byrne and the Institute for CENT
Darkness is where the demons dwell…
The Cullen Boys, as they are known, are in the middle of the bar room (in The Haymakers
Arms pub) – two big, strapping farmhands. They see that the barkeeper is sidling towards the left end of
the bar, as the clock ticks up to eleven o’clock - and they know what will happen next. In unison, they drain
their porter glasses, pull the peaks of their flat caps down in their eyes, tap their pipes into the ash trays on the bar,
and push the empty pipes into the top pockets of their worn coats. Then they stand up and swivel towards the door. As
they do so, the barkeeper picks up a small leather mallet and strikes the bar once. As the Cullen boys turn to leave
the bar, the remaining men drain their glasses, grunt or burp, turn like toy soldiers and follow the Cullen boys out into
The Cullen boys have left their big black bicycles outside the
front of the pub, on top of the others, for a quick escape. They had already removed their bicycle clips when they arrived,
because the hill home is too steep to cycle. As they wheel their bicycles away, now, they hear two or three men behind
them grunt farewells, or say goodnight.
It’s only forty yards to the
end of the street – five small houses and a small Catholic chapel - where the boys, no longer deserving of the name,
as they are in their late ‘thirties, turn sharp right and enter onto the steep hill homewards. At this point they
both switch on their bicycle lamps. They are not cowards, but they believe that it could be dangerous to walk up this
hill in the total darkness because there are big, waterlogged ditches on both sides of the road, and at least one or two drunks
have drowned in them over the decades.
They also believe in demons and the devil, and they know that darkness is where they dwell.
This is the point at which they normally begin to whistle – token whistling; little incomplete attempts at a tune; which
is not so much an expression of culture as it is of panic.
Here, on the dark
road home, the devil runs the show. When dawn comes, the freshly washed priests and vicars will emerge from their hiding
places; the devil will withdraw, and god will reclaim the day.
The boys have
a few miles to walk before they get to the Cullen farm, where they will collapse into bed together, in a bed shared with two
younger brothers, and out of which they will be hauled by Old Man Cullen about four o’clock in the morning, to prepare
to milk the herd – the Cullens’ being one of the few cattle farms in the area.
So they trudge off up the hill, side by side, pushing their heavy bicycles in silence. The moon emerges to
illuminate their journey for a couple of minutes, and then is obscured again by cloud cover; only to emerge again two minutes
As they turned the gentle bend between Dennehey’s turkey farm
and the Flynn’s run-down homestead, where the gradient of the hill steepens significantly, a cloud passed over the moon,
and they were plunged into deeper darkness. Immediately after this point, they were stopped in their tracks by a loud
scream. They looked at each other in terror. Could this be it? The demonic confrontation they had long expected?
They recovered their
composure and walked on, gasping as they pushed their great black bicycles up the steep incline.
As they got closer to the gate of Flynn’s farm they heard it again – this time louder – and this
time it was clearly a woman in distress. She was shouting and screaming now; wailing and protesting.
As they reached the gate, they wondered what it could mean. By the gate, they could
remember the spot where Old Man Flynn’s Model-T Ford had stood, on the side of the road, inches from the ditch.
This was the car in which he died, after weeks of using it as his home, in the coldest winter they had known, locked into
a mound of snow. They had no idea why Old Man Flynn had taken to living in his car. There were rumours of ‘interfering
with’ children; but they had no idea what that actually meant. The phrase, ‘interfering with’, was
like a blow to the guts, a painful grasping at the heart, a fear of falling into a big black pit. It had no images attached
to it, and no descriptors. It was one of the night terrors of Catholic childhood.
Because of this confusion about why Old Man Flynn had died the way he did, they did not consider stopping to see
if anybody needed their help. It was none of their business. They were not citizens of a Grecian democracy.
They were pawns in a plot that had not been explained to them!
7. A difficult birth…
Inside the Flynn’s farmhouse all was not well. Neeve, the twenty year old
daughter, had come home to her mother’s place to give birth to her second child. The girls who slept in the big
bedroom to the right of the front door had been sent to stay with various aunties, and Neeve had the room to herself.
Birth was a secret process, and the less the children knew about it the better! Neeve had arrived the day before she
was due to give birth, and lounged around, waiting. She was not expecting to be detained for very long, because her
first child, Caitlin, had ‘slipped out like an oiled pea’ after thirty minutes of labour.
She arrived before lunchtime yesterday, and her waters finally broke during breakfast today;
and she was hurried off to the side room by the midwife in attendance. But now, tonight, she has been in labour for
sixteen hours – and she is in a state of exhaustion and despair. The midwife, Mrs Meehan, had to send for Old Nurse
Sweeny, because she was at her wits end. She had tried everything she knew to get this girl to deliver her second baby,
but nothing worked. Although she ordered her to push, to shove, to breathe, to squat on the bed and bear down, nothing
worked. And now the girl had become hysterical, thinking this unbearable pain could never be dislodged from her unmentionable
The girl’s mother, Old Mrs Flynn - as distinct from the younger
Mrs Flynns who were married to her older boys - was agitated, as she went from room to room trying to distract herself from
the screams and curses of her daughter.
Several of Neeve’s older brothers
and sisters, along with a couple of aunts, sat around the big room to the left of the front door, waiting for the event to
be over, so they could get on with their lives. All the younger children were upstairs, under orders to go to sleep
– but how could they with such a racket going on downstairs?
had prepared a concoction of herbs, and forced the girl to drink it. This was followed by wild evacuations of the bowels,
for which no advanced planning had been made, and then by much urination, but the head of the baby remained intractably, if
visibly, lodged in the poor girl’s dilated uterus.
Sweeny went to the next room and talked to Old Mrs Flynn, and tried to persuade her that a doctor would have to be called,
as they had exhausted all their know-how, and were at their wit’s end. It looked like Neeve and the baby might
die, if a doctor was not called urgently. But Old Mrs Flynn shook her head and pushed the nurse away, insisting, regrettably,
that she definitely could not, under any circumstance, afford to pay a doctor.
8. An innocent goat…
The next few hours were a nightmare for everybody. All the children who were in
bed upstairs were distressed by the wild screaming. The girl’s husband, Owen, was in shock, sitting by the fire
staring into ash and embers.
Now Neeve just wailed, weakly, from time to time,
like a dying animal; and then fell into brief unconsciousness. Wailed and cried. Sobbed. Temporary silence.
Then she would rouse up and bash her head against the headboard and shout, Jazis, Jazis, Jazis Christ! Will somebody kill
Somewhere after two o’clock in the morning, the goat,
tied up in the barn, next to the delivery room, began to respond to Neeve’s screams with its own bleats.
The goat-bleating was unnerving everybody, and Old Mrs Flynn paced up and down, brushing
the tangle of fuzzy grey hair out of her eyes. She was not a woman who knew much about self-restraint.
“Mother of God”, she intoned, after the goat had bleated more than a dozen times,
in tandem with Neeve’s screams. “I’ll kill that goat if it doesn’t stop!” Her wrinkled
face, like an ancient Native American who had been dehydrated for a decade, was more tense and angry than normal, which was
But the goat was nowhere near finished, and continued to
bleat and blah, every time the girl cried out.
Finally, Old Mrs Flynn lost
control, picked up a big, thick stick from the pile of firewood by the open fire; went out, slamming the door behind her;
yanked open the creaking barn door and obviously struck the goat a heavy blow. Instead of quieting the beast, this had
the effect of producing a wild shriek, following which Neeve began to cry, “Oh God help me! God help me!
God help me!”
The goat screamed; the stick thudded again and again;
the girl cried out; the goat screamed; the stick thudded, over and over and over.
silence reigned, inside and outside the house. An uncomfortable silence of a type the children of this family knew in their
Old Mrs Flynn re-entered the house and chased some children off the
stairs - children who had been attracted by the commotion and come down to see what the unholy row was about. She followed
them upstairs and screamed at the kids who were talking loudly among themselves about what was going on. The big stick
whacked the mattress through the blankets, rags and coats which covered them. Unlike the unfortunate goat, however,
the kids knew to deliver immediate obedience and silence. They did not wish to die. One strike on the bedclothes
and silence reigned.
An uncomfortable peace descended upon the house, broken
only by Neeve’s occasional returns to consciousness, during which she cried and screamed, and pleaded for a merciful
9. The god of
At precisely four o’clock, in the dead of night
- according to Old Nurse Sweeny, who had been sleeping on and off by the delivery bed - an angel of the lord arrived and pulled
the child effortlessly from the woman’s womb, sliding it gently onto the bloody, wet, and soiled sheets of the bed.
It was a miracle, they all agreed, as the more energetic ones who had stayed
up spilled into the room. What a big head, they all agreed. Nobody had ever seen such a big head on a
new-born baby, and especially a baby with such a small, skinny body.
midwives washed and dried the distraught Neeve, as she sobbed and moaned. Then they washed the baby, and wrapped it
in a new towel. Slowly they approached the exhausted mother, and Old Nurse Sweeny began to move the baby towards her,
for Neeve to take. Suddenly, without warning, Neeve’s left arm began to arc upwards from her chest, and her big
flat hand assumed the slapping position, as she took aim at the baby’s little body. Nurse Sweeny pulled the baby
back in the nick of time, and Neeve’s big flat hand arced downwards and hit the floorboards with a thud.
“Take that animal away from me!” Neeve bellowed; a look of black hatred on
her contorted face. “Get it out! Get rid of it! Kill it! Get it out of this room!”
Having exhausted herself with this demonstration of rejection and disgust, Neeve fell
back on the pillows, closed her tearful eyes, and rubbed the wet hair off her face as she fell into a deep sleep.
Old Nurse Sweeny took the baby out of the room, and sent for a wet nurse to provide it
with some breast milk.
As a result, I escaped certain death, in those first
few moments of my life on earth!
Let me give you a rest break here. That
was a difficult birth; and as I’ve said before, I am not a sadist; and I do not wish to overload you with distress.
So let us take a break by noting that, just as the Cullen boys decided it was none of
their business, and moved on up the hill, a strange swishing noise announced the arrival of a ring of white cloud, about four
feet in diameter, which inserted itself through the wall of the right hand room, like a periscope seeking information from
It is said that there was some UFO activity around the cottage that
night, and that this had been going on for some time. Some have even suggested that aliens were observing the Flynn
“How likely is that?” scoffed old Sam Oliver. “There
must be more interesting parts of the cosmos that need investigating than old Mrs Flynn’s rundown farm”.
His small crowd of cronies laughed heartily.
10. A strange visitation…
circle of wispy cloud, about four feet across, had inserted itself through the wall of the right-hand room, hours before the
Two strange-looking aliens are peering into the room at the
various goings on.
“This doesn’t look very hopeful”,
says the big yellow one – identified as Inspector Sappakawa. His face looks like a cross between a dog and a frog.
His body is more humanoid; six feet tall, and about 150 pounds from webbed hands to webbed feet.
“They certainly don’t behave like advanced life-forms, right enough”, says Kapatain Suttee Mala.
Suttee Mala is a little, blue, furry creature, with three fingers
on each hand, three eyes, including one in the middle of his forehead, and a little ball of orange, frizzy hair in the middle
of his head, about the size of a tennis ball. He’s Sappakawa’s research assistant, and not a particularly helpful
“That’s not really the problem”, says Sappakawa.
“They don’t have to be advanced. They just have to provide us with a way into understanding them, and I’m
not sure we have enough to go on here”.
the end of our mission then”, says Suttee Mala.
would you say that?” asks the inspector.
We got nowhere in the place south of Berlin, after observing the Baumgärtner family for four trimastruls. We got nowhere in the place west of Paris. We flopped in the village north of Madrid; and in the hamlet east
of London. And here we are, south of Dublin, and it’s not looking good, as you say!”
Sappakawa rolled his eyes in despair. At least Suttee Mala has kept him company
for the past four years – as they sit, day after day, in a spaceship in the outer Balaffian asteroid belt, staring at
an invasive viewing screen. From Berlin to Wicklow, Suttee Mala has kept him company; though the quality of that company
leaves much to be desired.
“Get professor Valises on the turling
portette”, said Sappakawa, crossly.
Suttee Mala walks across
the room and sits in front of the big komputa screen, and connects some plugs and sockets on a control panel. Then he
turns some knobs, and pulls a couple of levers. The screen hums and buzzes, and an older blue, furry face appears on the screen.
“Valises”, says this older man, with long white hair like a judge’s
“Professoré!” says Suttee Mala. “Inspector
Sappakawa wishes to confer with you”.
says the professor.
The screen flickers and splits in two.
The yellow dog-frog face of Inspector Sappakawa appears alongside the little blue professor with the three piercing eyes.
“Hail, professor”, says the inspector.
“Hail”, says the professor. “What news?”
“It’s almost as bad as London, but not quite!”
“So tell me the good news”, says the professor.
baby boy has just been born into a very violent family. The mother tried to knock him from the midwife’s arms,
and she has totally rejected him. He’s been given to a wet nurse to take care of him, and it’s not clear
if his mother will ever accept him.”
the good news?!” says the professor, shocked.
here’s my thinking”, says Sappakawa. “If he is rejected he may live or die. If he dies, our
mission here is over. I will feel obliged to quit. But if he lives, we have two possibilities. One: He may
be adopted by the wet nurse, or somebody else, in which case we can follow him to monitor whether his rejection at birth is
registered; and if it is registered, did it function as a lifetime script, such as ‘Do not exist!’, or ‘Self-destruct:
you are not wanted!’.”
“And the second possibility?”
asks the impatient professor.
“Secondly: His mother relents
and takes him back, and raises him. If this happens, does she inflict the family violence upon him, and how does this
affect his psychological journey? Does she add to the script (to not exist) any life script injunctions
which we can monitor”.
“This is not good, Inspector Sappakawa”,
says the professor. “It’s beginning to look as if I will be retiring as a total failure who has spent more than
one hundred earth years discovering absolutely nothing about any psychological principle whatsoever!”
“I’m so sorry, Professoré”, says Sappakawa. “I will
redouble my efforts. I will do my best for you. I promise!”
The screen goes blank. The professor has pulled a cable out of a socket on his own desk. He is feeling
dejected and annoyed by the ongoing frustrations, and the apparent failure of his mission.
11. One year later…
Inspector Sappakawa continues to monitor the situation with the O’Beeve family. He sends regular reports
to Professor Valises, in which he tries to sound as positive and hopeful as he can. He reports on these developments:
Neeve, Owen and Caitlin return to their farm and get on with their lives as before.
They leave Daniel with Neeve’s sister, Tara. Tara is married to Terry O’Leary, the blacksmith in Crumble,
and Neeve intends for Daniel to be kept by Tara and Terry.
months later, Neeve experiences a deep, postnatal depression, and the doctor tells her it’s probably grief at the loss
of her son. After several days struggling with this idea, Neeve decides she wants Daniel back; goes to her sister Tara
with this news; there’s a big fight, and Neeve has to snatch Daniel and run with him to the pony and trap in which Owen
is waiting, and Owen has to wrestle with Tara to get her away from grabbing Daniel out of Neeve’s hands.
Owen loses the farm; has to work for a mad landlord who bullwhips him. He then finds
work in the city as a gardener; and so, when Daniel is nine months old, the family moves to Cocklestown, on the fringes of
When Daniel is twelve months old, Inspector Sappakawa spots something
really interesting; reports it to Professor Valises; and professor Valises writes a new research proposal.
Just when Professor Valises thinks his
career is over - depressingly, disappointingly - he gets the call that tells him his project on Planet 3EX771 (or Earth) has
been approved. Quite suddenly, he’s got a credible research plan; and a reasonable chance of making a significant
contribution to the Intergalactic Federation’s understanding of human psychology:
Professor Nuveen Valises rubs his little blue face with his multidextrous, three-fingered hands, and stares at the
folder on his little desk. He’s coming to the end of a one-hundred hour shift, and he’s feeling tired but
excited. Outside the window of his intergalactic exploration starship, two smaller ships are approaching. These
will be the two psychologists who had been assigned to his new project.
presses the button on his chest which reverses his wheels, and then turned the knob which swivels him around to face the komputa
screen behind him. He does not think of himself as being wheelchair bound, because his wheels had been fitted as prostheses
when he had his unfortunate accident during the final year of his doctoral research on the neuronal structures of the Koblar
people from the planet Abalasina. (He hadn’t realized that the gas they were pumping was highly explosive, and he created
a spark by striking two rocks together!)
For most of his career,
he’s been researching the brain structures of all of the different sub-species of homo sapiens, homo pulvexis, pove
ligarto and cabasis ovinus. These were the only kinds of sentient beings with enlarged brains in the known universe –
until recently. And the only paltry thing that he had ever been able to demonstrate, in his entire post-doctoral research
career, is that all of the advanced sentient beings in the known universe can be divided into two types: those whose whole
life is dictated by their genes, hormones, and other chemicals, which cannot be altered by environmental factors; and those
whose whole life is dictated by the culture into which they are born, which cannot be predicted from their genes, hormones
and electro-chemical analysis.
But now, in his one hundred and fiftieth
year, just at the point where he was due to retire, a disappointed member of the Klimmantz race, he was suddenly back in business.
His chief research assistant, Kalata, had been experimenting with a directable wormhole technology, and she had accidentally
focussed in upon a strange blue-green planet in the Nove quadrant of the Palatine galaxy. She referred some of her observations,
of life on Planet 3EX771, to Professor Valises, who quickly concluded that something very strange was happening on this planet.
Against all expectations, it seemed that the environment was shaping the genes of the subjects they observed. That genes
and environment interacted in completely unpredictable ways.
discovery led Professor Valises to write a research proposal, which resulted in Inspector Sappakawa and his assistant, Suttee
Mala, being sent to planet 3EX771 (Earth), to try to firm up a research proposal, which would be directed by the Professoré.
two approaching spaceships have now disappeared from his view, and the professor can hear the great hisses of gas discharged
by the docking process, fifteen stories above his head. He is so excited it feels as if the seven-chamber pump in his
chest will burst with glee.
…End of extract.
All of the material is copyright (c) Dr Jim Byrne and
the Institute for CENT.
part of this material may be used in any way, recorded, stored or transmitted or communicated, without the explicit written
permission of Dr Jim Byrne and the Institute for CENT.
 An Intergalactic Federation ‘trimastrul’ is roughly equal to 3.25 Earth months; so four trimastruls is equal
to 13 months; and 13 months is the standard accounting period for research projects.
We are grateful to our readers for their feedback on this book. Please leave your comments
in the box that follows:
This is the
end of the free extracts from Volume 1 of ‘Obedience and Revolt’, by Daniel O'Beeve
The first volume
will be available at Amazon within the next 10-14 days.
How will the curious boy escape? What will become
of the little white goat? And the little blue bear? And will Daniel ever get beyond re-living his dysfunctional
childhood in his painful adult relationships?
Will Professor Valises’ research project come to a sticky end?
Buy the two books to find out.
soon! Volume 1
Watch this space!
ABC Coaching and
Counselling Services - Hebden Bridge - West Yorkshire - UK
27 Wood End, Keighley Road, Hebden Bridge, West Yorkshire, HX7 8HJ, UK
Telephone 01422 843 629 (or 44 1422 843 629 from outside the UK)
Services available as follows: Face to face in Hebden Bridge; or by telephone and email
all over the world.
"Helping individuals to overcome their
emotional, behavioural and relationship problems; and to be more effective in their public performance roles".
Promoting happiness and personal effectiveness.
Unless otherwise stated on these pages, all material appearing
on this website is copyright (c) Jim Byrne and/or Renata Taylor-Byrne, 2003-2012
this site you will find lots of informational resources (mainly requiring an access fee) about coaching, counselling
and psychotherapy services to help with all kinds of emotional, behavioural and relationship difficulties and problems; and
public performance difficulties. Counselling, coaching and psychotherapy in Hebden Bridge, West Yorkshire, UK;
and all over the world via the telephone system and by email.
We use the services of PayPal to sell our self-help resources, informational packs,
and distance learning courses.
ABC Coaching and Counselling
services is the home of Cognitive Emotive Narrative Therapy (CENT) - which is an integration of Rational Emotive Behaviour
Therapy (REBT), Transactional Analysis (TA), Narrative therapy, Attachment theory, Zen Buddhist philosophy, Stoic philosophy,
Moral philosophy, and several other systems.